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Demarcation for the community - the life and sociological thought Pleasant Wisner Introduction


Depression philosophical anthropology and political anthropology perspective. 8O years later, we come back to read this book, did not think it is obsolete; the contrary,[link widoczny dla zalogowanych], we surprised thinkers keen insight and accurate predictions of history. Pleasant Isner know the Community reflects an ethical ideal, in which people in the community to establish a satisfactory relationship between individuals. Structuring such a strong community cohesion and the leader at the center. Eisner that the cohesion of both Pleasant by the access to biological kinship, or by social ceremonies such as baptisms available; leaders in the Community submissive relationship can be established to curb the power of dismantling the Community, which can help us understand why the extreme Community is always easy to lead to totalitarianism. Pleasant Isner two major types of the Community: Community and ideals of community blood. Community stressed the strong feelings of kinship, especially with each other and between the leaders of the Community bonds of blood is clearly not on the common belief in the rational members linked. By members of the community ideal of a rational basis to share the same beliefs and established here in the blood community leaders were replaced by shared beliefs. Pleasant Isner value for the community has a clear understanding of their own, and who agree with attitude; but he was opposed to the community as the only legitimate form of human life, opposed to the idealized community,[link widoczny dla zalogowanych], and then into tyranny, dictatorship and political violence. This view based on Pleasant Wisner unique understanding of the human above: the existence of man is a psychological thing, and his mode of existence is the Pleasant Isner opposes the spirit of Descartes to high and low level of physical as opposed to dualism, but also against Protestant a good inner reality (intellectual, spiritual) and the bad external natural (physical, instinctive) binary opposition between He insisted people are a combination of body and soul. People's understanding of his concept of community provides a critical foundation of philosophical anthropology. Pleasant Eisner that love between members of each other and belong to the collective image of their common blood to maintain a community presence. One leader is particularly important because the leaders to provide a loving experience point of contact. But in fact, this love is unreal ----- 44 -----, because love requires a specific object,[link widoczny dla zalogowanych], and the Community itself is an abstract concept. For an ideal community, Pleasant Eisner pointed out that the reason it is life and Incommensurability and control. Life is somewhat opaque, and can not be everything to obey the command of reason, which is really dull and opaque limit of the ideal community development. The appeal for the Community was formed by the radical trend, Pleasant Isner put forward their own Pleasant Eisner on the People hide and suppress emotional thoughts. People over unbearable intimacy, privacy will close because of excessive nowhere to hide, so just tolerance of social and human indifference necessary. Pleasant Isner think we first of all to avoid being laughed at in the social field leading to the disappearance of meaning, loss of dignity,[link widoczny dla zalogowanych], and we must use several strategies to achieve social integration within the public domain, such as ceremonies, prestige, diplomatic, intelligence, etc. . In short, Pleasant Eisner to his philosophical anthropology and political anthropology of the concept of the radical community were critical. He defended the technology, industrialization caused by human indifference of modern society. Liberalism and communitarianism in confrontation with each other today, his theory may provide us with an idea of ​​another. ■ Note ① HmitsofCommunity: nCritiqueofSocialRadicalism, HelmuthPlessner, translatedbyAndrewWallce, 1999. ② Pleasant Eisner believes that the existence of animal model is the It is its own center. Mode of human existence is the Therefore, among people in their own, they fled their own, the artificially create their own nature. [Yan Bin: Beijing Normal University】 (Editor Huangxiao Wu)
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